
“Never shook Satan’s hand/look, see for yourself/You’d know it if I had/that shit don’t come off”
That little pearly declaration of innocence comes from the aptly titled Satan’s Bed, a deep cut from 1994, out of Pearl Jam’s third studio album. I was 16 when that thing came out and at that tender age I could already figure out that the titular fallen angel was mentioned not in reference to the guy with the horns, the son of perdition, the little whore, most unclean, you know, the old names by which the church designated all things that were against the church. Like science. Like mixed threads. Like women’s independence. Like wearing a condom. Like anal sex. All the things that suck power away from the church. Like shellfish. No, I figured out that Satan here was the institutionalization of control. Corporate control of recording artists. Behavior control via consumerism and medication. Dogmatic control of education and civility. In a very real sense, the Satan whose hand leaves you tattooed in feces was the church, among the other horsemen of the Apocalypshit. At 16, Vitalogy either confirmed my sneaking suspicions about what the man wanted with and for me, or opened my eyes to other shit the man wanted to shovel on top of me.
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In the fall of 1991, I was neck deep in the Use Your Illusion/Black Album quagmire of heavy metal when the pale and bearded Sasquatch that was grunge came out of the Weyerhaeuser-owned forests, stomping on second-hand army boots and sporting a faded corduroy jacket. This weird entity saw me banging my teenage head to glossy production and multi-part epics, grabbed me by my four incipient moustache hairs, forcibly pulled me out of the California hard rock tar pits, and set me on the path of wailing catharsis.
Fine, it was only three hairs.
Nevermind. Ten. Badmotorfinger. Out of Time. Blood Sugar baby, she’s Magik! I was sitting by my window, watching rain fall in November when the man pulled me by my ears and dragged me in the box with him –and if that reference doesn’t ring a bell for you just stop right now because you’re going to have a hard time reading this.
Being a metalhead, you know, not liking salsa or any other Latin music, sporting an evergreen grimace, wearing black shirts underneath your blue Catholic school polo shirts, was NOT a cool thing. And not merely because only really stupid people would use bonus layers in the tropics. On the contrary, it was a sure-shot recipe for alienation, at least in the beginning. But it was part of rebelling. I had to rebel: did I mention I went to Catholic school?
Hey, it’s not my fault the apartment I grew up in was chockful of books. You remember what happens when you begin reading “serious” books, right? Your small little world gets blown open and ideas come pouring into your head like people into a Walmart on Black Friday morning. Like flies into your kitchen when you’re frying fish with your windows open. Like immigrants into your country when you’ve spent years destabilizing their governments in service of your interests. Like shit into the toilet bowl after curry from a food cart. Drop that kid who reads British dystopia into the sheep-clone producing vat that is Catholic school in Latin America and that’s bound to generate some flatulent reactions. If thinking for yourself is bad Indian, Catholic school is a cork up your ass.
Try to picture that metalhead kid, already a freak among beautiful people, and then wrap a long-sleeve flannel shirt around his skinny waist. It’s like proudly sticking to your ponytail when the top of your bald head is already shiny. Like a nasty zit on a Dustin Hoffman-sized nose. Like a roach crawling along your pristine white ceiling. Like a bellybutton piercing on a hairy beer gut. Like a month-old hangnail on Fred Flintstone’s enormous toe. Point is, I stood out when everyone else was trying to fit in. I knew what was going on, I could have played the game. I could have had my best friend teach me how to salsa. I could have worn the neon things and blend in. I just couldn’t bring myself to do any of that shit. I embraced the hangnail attitude. Of course I was going to fucking rebel. The rebelling was aimless, though. I knew I had to – had to – raise my fist against something, I just didn’t know what exactly. I was trying to be Jimmy Dean in Rebel Without a Cause but, with the benefit of hindsight, I’ve figured out I was Charlie Sheen in The Boys Next Door. Worst of all, I looked like a browned and roasted version of Joaquin Phoenix in To Die For. Pack a shit sandwich and bring Drano to wash it all down.
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“if you permit no thought of disease and death to enter your mind you will have accomplished nine-tenths of the battle to stave off these foes. Tight clothing must of course be absolutely discarded.”
The physical object I first knew as Vitalogy was a CD cardboard booklet unlike any other I had seen before. I know that my “before” is laughable because, you know, teenage, but still. I’d never seen the mid-period Led Zeppelin vinyl spinners and slide-outs, or the original Zippo edition of Catch a Fire, or Velvet Underground’s peeling banana. So this stunted rendition of a 1900s “medical” book was the pinnacle of music packaging for me. The Pearl Jam people found this weird treatise on health (from which the above quote is taken), a mix between Orwellian Newspeak and homeopathic babble, cut it into pieces and proceeded to paste it in, over and around such dissonant imagery as polaroids of birthday clowns and roadkills, dental x-rays, illustrations from The Stranger, clippings from warning labels, and napkins filled with the kind of poetry that flourishes when you figure out you have to start acting like an adult. At 16, I wasn’t clear on what stream-of-consciousness meant but this fucking thing surely made me feel like my head was just above the water line in a urinal at a gloomy bar frequented by twenty-somethings who have just dropped out of college because their parents won’t pay for the philosophy major tuitions anymore.
Among the uric kaleidoscope that were these 34 pages, one stood out to me like a hernia of the abdomen. Like the tooth you just broke slipping on a recently waxed tile floor and you can’t stop tonguing it even though it hurts. Like a Finnish exchange student with the pierced eyebrow trying to learn how to dance merengue in a Quinceañera party. Like that single thick black hair that grows out of your left earlobe. It’s a petition letter to then-president Clinton, where the blank lines normally used for signatures are filled with the lyrics to a song that starts like this: “Don’t need a helmet/Got a hard, hard head.” Can you see where the appeal lies for me?
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Priests did not like teaching me.
In Catholic school, Sunday school doesn’t take place on Sundays. Sunday school happens three times a week during school hours and is part of the school curriculum. Sundays are for church and, since you can’t stash your kid in Sunday school while the Sunday service is going on because Sunday school doesn’t happen on Sunday, if your kid can’t behave during the Sunday service you’re expected to school your kid to shut the fuck up and sit the fuck down so adults can be schooled on Sundays. Some kids get serviced on Sundays but that’s a whole ’nother rant.
Did lighting candles in a daze help me find (not) god? Did metal lyrics help realize people were following gods that failed? Can I blame Cobain for how much of a pain I was to priests trying to teach Sunday school on a Tuesday morning to some thirty teenagers as horny as hair metal dudes in a late 80s video so gleefully misogynistic, if you watch it right now in the late 10s you might feel you should be sued for sexual harassment?
Maybe.
Point is, I don’t think you’ll have any trouble imagining me as that kid who kept asking the priest things like, “If I get married and then my wife dies and then I get remarried and then that wife dies and then I die, do I get to keep both wives in heaven?” I got so many assignments on St Augustine’s life as punishment for my “maliciously intended” questions that I think I’m three credits away from a diploma in north African Christian Philosophy.
Maybe not.
Point is, being a quick-witted, fairly eloquent, horny teenager with a burning drive to buck the system and make myself a nuisance to the man, I vehemently argued for the benefits of condom wearing and the societal graces of abortion with all the priests and religious people I ever came in contact with. “Quick-witted?” you think. “What a pompous asshole.” Might I remind you, it’s not hard to be quick among teenagers who’re weighted down by seminal vesicles filled to the lugubrious brim. “Fairly eloquent?” you say. “You just used ‘lugubrious’ wrongly, you pompous asshole!” Yeah, maybe, but it’s easy to sound erudite when you’ve read three or four more books than your average classmate who’s mainly interested in titty magazines. “Let’s go with ‘horny teenager’ and leave it at that, yes?”
Fine.
Point is, I couldn’t believe none of my horny teenage friends had my back when I kept pestering the priests on why the church was dead set against choking my own chicken from time to time, or why the Pope came out against using condoms when half of Africa was contracting AIDS, or why a fetus was considered to have a soul when fucking souls are a fucking figment of your fucking collective imagination! No wonder the poophole loophole was sooo poopular. We all wanted to have sex but we were all petrified of knocking our girls up. The notion of how extremely fertile teenage girls are was hammered hard into our brains in health class like the nails holding JC up by the wrists. Like the drum beat on Jesus Christ Pose. Like Augustine’s pumping of his lover while he waited for his bride-to-be to turn twelve fucking years old. Like the feedback out of the bass amp at the start of Leash. Like the banging of a gavel after finding all those priests not guilty of child molestation.
Maybe not that hard.
Point is, when I found that petition on page 14 of the Vitalogy thing, I felt fucking redeemed.
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“President Clinton, I am outraged by the shooting of Dr. David L. Gunn who performed abortions. In signing this petition I am demanding federal intervention into this problem.”
In March 1993, a former Klansman dick convinced a loner asshole to go down to the armpit of Florida and shoot a doctor dead. In retrospect I think it’s safe to say something like this was bound to happen because when dicks and assholes get together, someone is going to get fucked. The petition ends with, “Please put a stop to the harassment and violence before more people are hurt.”
Three other doctors were killed.
I didn’t know any of this in the fall of 1994, though. I didn’t know people were actually lobbying and pushing lawmakers to defend the right to have an abortion. Fuck, I didn’t even know that in some places abortion was a right! Catholic school fucked me so bad, I remember a conversation I had about the lyrical content of Pearl Jam’s second studio album, Vs., with people who had not gone to Catholic school: I was arguing that Animal was about the Rodney King beating because of the one two three four five against one line when someone said, “no, you dumb wit, it’s about jerking off,” then proceeded to close his hand, finger by finger, around an imaginary phallus and stroked the shit out of that air cock for my visual benefit. Whether the onanism is correct or not, I was left aghast at my failure to read the masturbatory subtext. Aghast, I say, given how adept I was at the practice! Fucking Catholic school, man. Fucked me up so bad that my brain will shove self-love into the deepest recesses of itself, label it ‘wrong’ in cursive script, and deny any and every reference to it.
But here was Vitalogy, singing an angry as hell Kumbaya. “Don’t mean to push/but I’m being SHOVED.” Mom’s shoving the abstinence thing in my ears. Teacher’s shoving the outdated lesson into my eyes. Priest’s shoving his tongue down my throat. Fuck you all! “Why must we trust/all these rusted rails/They don’t want no change/we already have.” I had changed. I was reading the news right along the British dystopia, now. I was beginning to keep up with world events and policy developments. My brain felt like the inside of the Vitalogy booklet looked. All these ideas and information galloping around my head, bumping and trampling each other. Falling cacophonously and rising in harmonized, electric-guitar distortion and killer drum fills. Coming out of my mouth like garlic-bread burps, ugly and disgusting to everybody else but deeply satisfying to myself. Thumping in my brain like the Spin the Black Circle bassline. I might still look like metalhead Joaquin Phoenix but I know I don’t think like next-door Charlie Sheen. I don’t even want to be Jimmy Dean anymore. Fuck all of those guys. From now on I’m Norma Fucking Rae and I have the soundtrack to go with my sign holding. And if you call me a fag I’ll fucking bash your head in!
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I was brought up in the most chauvinistic version of the Venezuelan culture, akin to the Mexican macho attitude, I guess. On a parallel with the booze-guzzling bull riders and horse breakers of the old west. Within sight of the Deliverance pig-loving attitude. I was brought up to think not only is homosexuality wrong, it’s there to be made fun of. You like pink? You’re a fag. You don’t like spicy food? I’m sure you like it up the ass, then. You don’t like dancing? Maybe you don’t like dancing with girls. You play guitar? Maybe you’d like to play this organ. “Thank god all my boys came out men. I might’ve killed myself otherwise.”
I raptly watched the video for Losing My Religion every time it came on Mtv. The heretic nature of the religious imagery spoke to me, of course, but Stipe’s dancing made me very uncomfortable. Why all that arm flailing? Couldn’t they have made it a little less faggy? A friend got Nirvana: Live! Tonight! Sold Out!! on VHS and we both sat in front of the 19” cathode ray TV to watch it. When those guys came out dressed like old women, we looked at each other with that look teenagers give each other to assure each other that each of us disapproves of such behavior and if we saw such behavior in any other we’d each ostracize him. I realized early on that Cobain’s adoration of women came out in his lyrics and album art and, having a strong mother and strong aunts and strong grandmothers, it was easy for me to identify, accept and emulate such adoration. But dressing up as a woman? Isn’t that taking it too far? At this point in my life I hadn’t seen Bowie in his androgynous mode. Hell, I don’t think I had seen Bowie at all! I doubt I had any experience of Prince’s image other than his Harvey Two-face antics during the Summer of Batman. “Why is the singer from the Red Hot Chili Peppers kissing that other guy in the Give It Away video?” “Well, he has the braided hair. I’m sure he likes to suck cock.”
Fellatio was a weird thing for a teenager in Catholic school. We boys all wanted to have our peckers attended to in this way but all external sources told us that only whores and fags do that. So, obviously, we used “cocksucker” as an insult. You could get your ass raped in jail but, if you’re a real man, they’d have to force and hold you down. Sucking cock, though, equaled your acquiescence and, therefore, your utter and total submission. You submitted? I’m sure you must have wanted it all along. Like most teenage-related things, this contradiction of wanting to have your job blown and thinking of blowjobbers as the lowest of the low was very frequently the fodder of inane discussion. It nearly literally blew my mind when I found out that “cocksucker” as an insult knew no language barriers! If language is the book cover of culture, then “cocksucker” is the little red ribbon that marks the passage on how sucking a cock is as dishonorable as fucking a pig. As stealing from the poor and hungry. As dishonorable as beating a woman. As a woman staying with the man who beats her. As not believing in god and/or Mary’s virginity.
ALL external sources, that is, until Vitalogy.
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“I’ll never suck Satan’s dick!/Again you’d see it, you know, right ’round the lips”
Believe it or not, this line was my inflection point. Before it, I can safely say that, whether I was it internally or not, outwardly I was a homophobic asshole. Making fun of anything not gender normative. Whether I agreed with it or not, I’m still to blame for any unenlightened behavior. Peer pressure is no fucking excuse, especially if you think of yourself as the guy who thinks for himself. Herd behavior is no justification, especially if you think so highly of yourself for thinking you stand apart from the sheep.
Maybe it was coming –maybe it was a long time coming—, maybe it would have happened naturally, eventually. Maybe not. But I’m fucking sure, now, that that lyric in Satan’s Bed crystallized for me the idiocy of the fellatio conundrum and, logically, the gross invalidity of homophobia in all its rainbow-colored spectrum.
Yes, he says he’ll never suck that sulfur-smelling schlong. Not because it’s wrong to suck it but because the owner of the cock is what’s wrong with the world. Whose cock you choose to suck is what measures your mettle. Whoever you choose to be your Satan –the Catholic church, the corporate interests, the homophobic ignoramuses, the abortionists, the atheists, the Korean dancepop idols– that’s the cock whose sucking should stain you. The act of cocksucking, actual or metaphorical, is fine. What might be problematic is the cock. So, please, stop using “cocksucker” as an insult and use Ted Cruz instead. As in, “you’re such a fucking Ted Cruz.”
Enjoy your cocksucking!
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